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The Pinocchio Theory

"If you fake the funk, your nose will grow." -- Bootsy Collins


Michael Swanwick, Wild MindsJanuary 2

Michael Swanwick’s 1998 short story “Wild Minds” (which I found in the collection The Best of Michael Swanwick) offers a different angle on the issues most recently raised by Scott Bakker’s Neuropath. The story is set in a future world in which “the workings of the human brain were finally and completely understood” by science. As a result, traditional “education” is no longer necessary, since everything can be “learned” by direct bioelectrochemical manipulation: “anybody could become a doctor, a lawyer, a physicist, provided they could spare the month it took to absorb the technical skills.” The complete understanding of the brain also renders traditional notions of guilt, crime, and punishment irrelevant. The narrator of the story has committed a murder; but he recalls that “a panel of neuroanalysts had found me innocent by virtue of a faulty transition function and, after minor chemical adjustments and a two-day course on anger control techniques, had released me onto the street without prejudice.”

In a world where the human brain is completely understood, there is no more learning ‘for its own sake’; nor is education a job requirement. Instead, “most corporations simply educated their workforce themselves to whatever standards were currently needed.” Isn’t this the logical next step, under our cur

Abel Ferrara’s MaryDecember 28 2008

I finally caught up with Abel Ferrara’s 2005 film Mary: it was the one Ferrara feature (excluding his pre-Driller Killer pornos) that I had never seen before. Needless to say (at least for me, since I have expressed my enthusiasm for Ferrara before, and also, long ago here), it’s amazing. It’s hard to get a total grip on Mary after just one viewing, but I will do my best.

Mary is apparently Ferrara’s response to Mel Gibson’s Passion of the Christ. It concerns a macho-asshole film director (played by frequent Ferrara alter ego Matthew Modine) who has made a film, This Is My Blood, about the life of Jesus, in which he also played the title role, and who is now trying to promote the film, in the face of protests both by Jews (who consider it anti-Semitic) and Christian fundamentalists (who consider it heretical). Strictly speaking, the fundamentalists are right, since the film emphasizes the role of Mary Magdalene as a key disciple of Jesus, drawing upon various suppressed, heretical Gospels. Mary clashes repeatedly with Peter, who seems to reject her role as a disciple largely on sexist grounds. The revisionist reading of Magdalene is supported by interview footage with Elaine Pagels and several other (real-life) scholars and theologians who have worked on early Christianity.

Though Mary does have characters and a straightforward narrative, it is also very

NeuropathDecember 23 2008

Scott Bakker’s Neuropath is a science-fiction thriller about a rogue neurosurgeon who kidnaps people and grotesquely manipulates their brains, sometimes killing them in the process, and other times releasing them once their minds have been subtly but horribly deformed. It’s pretty disturbing on a visceral level. Now, the psycho-thriller with a sadistic genius as a villain is a pretty familiar genre at this point (cf., for instance, Hannibal Lector). But Bakker’s novel offers a science fictional twist on this genre by extrapolating neuroscience slightly into a plausible near future, so that theoretical prospects hinted at in recent neurobiological and cognitive studies have been confirmed as actual, and current cutting-edge technologies like Transcranial Magnetic Stimulation and functional Magnetic Resonance Imaging have been pushed to a level beyond their actual present capabilities. In spite of these changes, the world of the novel remains in most ways recognizably our own. So one might call Neuropath a hard-SF, near-future psycho-thriller. But even that description is inadequate. What really distinguishes Neuropath is that the book has a concerted thesis, referred to by the characters within the novel as “The Argument” (in cap

BiopoliticsDecember 16 2008

Reading Roberto Esposito’s Bios has only confirmed my doubts about the whole discourse of what is today called “biopolitics.” Esposito’s book is a good one, in that it details, and clearly explains, what is meant by this term — but the effect of this has only been to strengthen my criticisms of the concept, or my sense of its inadequacy, when it comes to consider the role that “life,” or even just discourses about life, play in contemporary society.

Esposito traces both the ways that “life” — by which is meant the view of human beings as biological organisms, or the biological processes that human beings undergo, i.e. birth, growth, and death, sickness and health — has been caught up in politics (in the sense of being a subject, or object, of political practices, of political struggles, and of state power), and the ways that political theory has considered the meaning of “life.” This is a large field, as it includes, on the one hand, everything from medical interventions in the name of public health to Nazi practices of racial extermination; and on the other hand, philosophical concepts of the “body politic” and of the vitality of individuals, races, and peoples, in thought ever since the ancient Greeks, but especially in the span of time that extends from Hobbes, through Nietzsche, and on to 20th-century vitalism. This is a large amount of material to sy

Copyright, againDecember 9 2008

Sorry I haven’t written for so long. Things have just been too busy, and too hectic, for the last several months. I hope to return to more frequent posting after the New Year.

Anyway, about a year ago I was bitching and moaning about copyright issues. This is sort of an update of that. I mentioned then about how a publisher I coyly called “C” — the press in question was Continuum — had ridiculously harsh contract terms, and how I wouldn’t give them an essay for an anthology they were publishing unless they modified those terms. Basically, the contract stipulated that the press would get permanent, exclusive rights of publication in all media, specifically including electronic — this means, for instance, that, were I to put an article I gave them on my own website, I would be in violation of contract. The only exception to this is that they permit the author to reuse the article in a collection of his/her own writings — but this is not allowed until FIVE YEARS after publication in the Continuum volume.

Well, they backed down in that case a year ago, and I got a compromise I thought could live with — I was permitted to publish my own book, which contains the text of the article in question, without having to wait five years. The anthology in question is finally out: it is called